Monday, April 28, 2014

In the Flesh (John 20:19-31)

Sermon as preached at Lambs and Evington UMC  on 4/27/14





Title: The Incredulity of Saint Thomas
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Image Courtesy of Vanderbilt Divinity Library 
This morning I want to take some time to talk about Nirvana. No not about the 90’s grunge band, but the belief in an afterlife held by different religions around the world. For Hindus, Nirvana is a is a level of  oneness achieved through following dharma and rising through the caste system with each reincarnation through good karma. The belief is that in Nirvana one becomes united with Brahman, the supreme being, and that a person loses all sense of self and becomes one with Brahman and creation. Buddhists also believe in Nirvana but their view of Nirvana is sometimes a little different. For many Buddhists, Nirvana is an escape, an escape from the evils, the temptations, the corruption of this world.  Nirvana is not even a place of joy or celebration, it is just the escape from the vicious cycle of reincarnation, from the pain and misery of this world.  While this idea of Nirvana may sound strange and foreign to us, while we as Christians reject these beliefs, and rightfully so for they are not part of our doctrine, far too often we as Christians still live as though we believe in Nirvana.  We live as though Heaven is like Nirvana. Sure heaven is more beautiful, and we here of stories of the roads paved with gold and pearly gates, but when push comes to shove many Christians treat heaven just as Buddhists treat Nirvana, as a place to go to escape from this world.
            Now don’t get me wrong, this world can be a harsh and cruel place. With Adam and Eve sin entered into this world, and at times it can feel as though sin is rampant.  We look at wars and genocides overseas and see the mindless killing of human life. We can look at our own country and the injustice all around us, that there are people earning far more money than all of our incomes and savings combined, while there are mothers or fathers working three jobs struggling just to provide a roof over their families head or food for the table. We look at companies like BP or Duke Energy who kill the very Earth our Lord created, and we look at ourselves for demanding cheaper over smarter or safer. There are many things out of our control that also haunt us, tornados, hurricanes, mudslides, heart disease, and cancer.  With all of this pain and turmoil it’s no wonder that we cling to some respite, so peace that we have after this live, and thank God that we have it in Heaven.
            It is after all part of the good news that we hear at this Easter time.  Jesus Christ died and rose again conquering sin and death, not just for himself but for all creation. That the words that we hear in John 3:16. “For God so loved the world that he gave his only begotten son that whomever believes in him shall not die, but have eternal life.” These words ring true.  Through Christ we do have eternal life, through Christ death does not have the victory. That as Paul  says to Timothy as his own death approaches, “I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.  As Christians we so often cannot wait to “claim our salvation” to claim that crown reserved for us in heaven,  if we can just hold on in this life, do the right things so that we don’t go to hell, then we can cherish salvation in Heaven.  As Christians, this is what many of us believe, and yet this thinking is wrong, or at least incomplete.
            We often hear the Easter story, we hear about eternal life and salvation and we jump to thinking about the afterlife. We begin to think that salvation simply means getting into heaven. This leads many Christians to view salvation as only pertaining to one’s soul.  Our bodies, creation, none of that really matters as long as our souls are saved.  That theology is troubling enough by itself, but add to it that for many our souls are saved in heaven not here on Earth. This line of thinking makes it seem as though our bodies our useless, in fact our time on Earth is useless, all that matters is what we do to ensure our place in heaven. This dangerous theology is nothing new, but has been around in Christianity almost since the beginning. In Early Christianity there were groups called the Gnostics who rejected the earthly world and embraced the spiritual. [1] Another group called the docetics  believe that Jesus Christ’s appearance from the grave was not actually a bodily resurrection but just some spiritual form that looked real.  While for us this sounds crazy,  if we only believe the resurrection helps to save our soul for Heaven, then why is the bodily resurrection so important? Could the docestics be right?
            Our scripture for today gives a definitive no to that answer. Jesus appears to the disciples, pours out the Holy Spirit upon them, but we know the story, Thomas wasn’t there for the event so he did not believe. He cries, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."   So often when we read this text is for us an example of unbelief on the part of Thomas. We liken it do our own doubt since we have not seen the marks for ourselves. Rarely though do we recognize the significance of Thomas’s actions.  Easter Sunday we heard of Mary not recognizing Jesus who stood before her, and in our story this morning we hear of Jesus somehow coming through a locked door. These stories could lend some credence to a belief that Jesus was only resurrected in spirit, but then there is Thomas. Thomas puts his finger in the holes in Jesus’s hands and side, Thomas touches the resurrected Jesus, the body of Jesus, not a spirit.
            And so it brings us back to that question why is the bodily resurrection of Jesus important? Why is it important that we know that Thomas touched the wounded body of Christ?  The answer is that Jesus’s bodily resurrection teaches us more about salvation than we may think. If salvation were only about the afterlife, why would Jesus need to come back body and all? The truth is that salvation is about far more than the afterlife, that salvation involves the here and now. Salvation does not just involve our souls either but involves our bodies as well. In fact salvation involves all of creation.  God’s act of mercy and reconciliation through the life, death, and resurrection of Jesus was not simply so that our souls may be saved, but rather so that all that the Lord has made may be restored and made new. It is as Paul says in 2 Corinthians 5, “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!  or as the voice in John’s  Revelation says, “See, I am making all things new!” Thomas being able to put his finger in the side of the risen body of Christ, reminds us of the magnitude of God’s redemptive love. Dr. Norman Wirzba says it so well in article he wrote for the Duke Divinity School Magazine. He says, “God did not become incarnate in the body of Jesus Christ in order to then condemn bodies and leave them behind. He came to heal, touch, and feed them; and in doing so he leads the whole of creation into redeemed, reconciled, and resurrection life.”
            You see the news of the risen body is truly good news.  It is in fact incredible news far beyond what we could ever imagine. It teaches us that salvation is not just some escape from this world. It teaches us that our goal as Christians is not some Nirvana, our goal is not even Heaven. Our goal as Christians is to be reconciled with God, with each other, and with all creation. Our goal is to be drawn into a perfect relationship with Christ so that we may be restored, so that creation might be restored to a right relationship with God.  But the news is even better than that.  We aren’t just being restored to the wonderful life that existed before the fall of Adam and Eve, before our banishment from Eden and into the sin plagued world we live in now, God is making all things new. This transformation that God is working in the world through the life, death, and resurrection of Christ and now through the power of the Holy Spirit is taking us into time and place even greater than our original paradise on Earth. Why would we want to escape from this wonderful transformation that is taking place?
            You see, Jesus’s bodily resurrection does mean something; it means that the here and now matters. It means that our bodies, the animals, the trees, in fact all creation matters. That a wonderful transformation is taking place right and front of our eyes if we are only willing to see it. What about me you may be asking? What does anything have to do with me since I will probably die before this transformation comes to completion? And yet this transformation is already happening in you. Through grace those of us who have been baptized have already been justified, aligned, turned towards God and away from the snares of sin and death.  Each and every day that you spend in scripture reading or prayer, serving the needy, or receiving Holy Communion you are allowing opportunities for the grace of God to work in you and draw you closer to Christian Perfection, yes perfection. Each year at Annual conference as clergy prepare for ordination they are asked these questions, “Are you going on to perfection? Do you expect to be made perfect in this lifetime?” The correct answer to each is yes. We are going on to perfection, and that we truly can experience that in this life. That doesn’t mean that we become superhuman or can’t make wrong decisions, but that our hearts are in perfect alignment with God’s, that what we desire above anything else is for God’s will be done. If you don’t believe this is possible, look at some examples throughout history who have demonstrated this love,  Mother Teresa, Dorothy Day or Nelson Mandela, or maybe someone closer to home maybe even from this church who always seems to be a shining example of someone who lived the love of God at all times.
            And if we look at all of these saints of the church  we will start to see that they all had something in common, they all served the Lord.  Whether it be through serving orphaned children, feeding the poor or  working towards bringing racial reconciliation to a whole country, these saints served God in the here and now. These saints were part of the transformation that we talked about, these saints were kingdom builders.  They had aligned their hearts with Christ and in doing so developed a heart for a creation, a heart that saw a world of turmoil but also saw the hope of transformation.  Today, we are all called to be kingdom builders. We are called to serve, to love, to take care of creation, and to work with Christ in his transformation of making all things new. Christ did not come to Earth in flesh so that we can simply disregard the things of the Earth.  In putting his finger in Christ’s side, Thomas reminds us of our calling to help bring forth the Kingdom of God, here on Earth.
            And yet the good news is that Heaven does matter.  As Paul says in Corinthians, “ He is the image of the invisible God, the firstborn of all creation; 16 for in[h] him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him… and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”  God is God of both Heaven and Earth.  God is God of all things visible and invisible.  While Heaven is not the goal of Christianity, it is a rest that God provides for us. Like one of the hymns from our hymnal exclaims, “For all the saints, who from their labors rest, Who Thee by faith before the world confessed, Thy Name, O Jesus, be forever blessed.”  You see as Christians we don’t believe in a Nirvana, we don’t believe in Heaven as an escape from an evil world, we believe in Heaven as an eternal rest from our labors of Kingdom building here on Earth, until the Kingdom of God comes in its fullness and we rejoice at the beautiful reconciliation and restoration that the Lord has completed, and yes that we were a part of. Now that’s good news.



[1] http://en.wikipedia.org/wiki/Gnosticism

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