Sermon as preached at Lambs and Evington UMC on 12/29/13
Image Courtesy of Vanderbilt Divinity Library |
In the movie Talladega Nights, there is a scene that I have always found
hilarious, but I find it to be even funnier now at this time of the year. In
the movie the famous race car driver Ricky Bobby is gathering at dinner with
his family and best friend and he begins to pray and starts his prayer with
“Dear Lord baby Jesus” Throughout his
prayer he keeps referring to Lord baby Jesus, until his wife finally cuts him
off and says, “Hey you know sweetie, Jesus did grow up, you don’t always have
to call him baby, it’s a bit odd and off-putting to pray to a baby.” I like the Christmas Jesus
best and I’m saying grace. When you say grace you can say it to grown up Jesus,
or teenage Jesus, or bearded Jesus or whoever you want. After some more arguing
Ricky’s friend jumps in and says, “I like to picture Jesus in a tuxedo
t-shirt, because it’s like a want to be
formal, but I’m here to party too. The kids jump in I like to picture Jesus as
a ninja fighting off evil Samurai.” So finally Ricky begins his prayer again,
“Dear 8 pound 6 ounce newborn infant Jesus, don’t even know a word yet, just
and infant and just so cuddly, but still omnipotent… and he finally continues
and finishes the prayer.
Now this example is of course over the top, but it does
make us wonder how do we actually think of Jesus? At this time of Christmas it is normal for us
to think about Jesus as a little newborn infant, it is in fact what we are
celebrating with Christmas, but as the season ends as we move on further into
the calendar that’s usually not how we picture Jesus anymore. We begin to
picture Jesus as an adult, we picture Jesus as
he performs his miracles, as he goes about his ministry, and yes as he
dies on the cross at Calvary. After Christmas we jump from newborn baby Jesus
to 30 year old grown adult Jesus. That leaves a lot of years of Jesus’ life in
between. And it is not our faults that this is the way that we transition our
thinking of Jesus, because it is the way that the Bible itself moves. In
between the time of Jesus’ birth and the visit from the magi, to the time of
Jesus being baptized in the Jordan River by John the Baptist, one of the few
stories that goes into any detail about the life Jesus in between happens when
Jesus was twelve. Jesus and his family were traveling together and thinking
Jesus was with other family members, Mary and Joseph lost Jesus. When they
backtracked, the went to the Temple to find Jesus listening and asking
questions of the teachers. Other than some other smaller stories about Jesus
being taken to the temple for consecration, or being told that he grew and was
full of wisdom we really don’t know that much about much of Jesus’ life. What
happened between this story where Jesus is twelve, and the adult Jesus that we
find being baptized? The answer is we really don’t know all that much. So then
the question to ask is what happened between the time of Jesus’ birth and this
story of Jesus at twelve years old? While we still do not know that much about
Jesus himself, but thanks to our scripture for this morning we do know a lot
about what was going on with him and his family at that time.
Our scripture starts by saying, “after
they had left,” but who are “they?” well if we were to backtrack a
little in our scripture we would find that they were the magi, or the wise men
as they have been traditionally called.
Word had gotten out in the land that a child had been born that who was
being called the King of the Jews. King Herod, gathered all of his best
advisors together to figure out exactly what was going on and who this child
was. He then sent out the three magi to go to Bethlehem and find this baby
child, because he claimed he wanted to offer him praise as well. Herod had much
more sinister intentions however, he saw this baby child as a threat and wanted
to find a way to get rid of him. The magi find the baby child and pay their
respects, but they were told in a dream that Herod had bad intentions, so they
returned to their country by a different route.
That brings us back to our scripture for today. Herod
finally realizes that he had been tricked by the magi, that they were not
coming back to report the location of the child. Herod gets angry, he gets
rash, he wants to get rid of this threat so bad that he does the only thing
that would seem to guarantee the end of this child, and the end of the threat
to his power; Herod orders all children in and around Bethlehem that were two
years or younger. This surely would do the trick.
It probably would have too, except an angel came to
Joseph and said, “"Get up, take the child and his
mother, and flee to Egypt, and remain there until I tell you; for Herod is
about to search for the child, to destroy him." The angel warns Joseph and in doing so
foils Herod’s plans. Joseph takes Jesus and Mary and they move to Egypt, where
they wait until Herod dies and they can return back to home. How long that will
be no one really knows, but now they sit and they wait. Sadly this is how our
dear savoir is forced to spend much of his early life.
Think about it, I mean really think about all that this
family has faced in such a short time. Mary and Joseph had to struggle with the
news that Mary would bear the Son of God. Then they had to travel to Bethlehem
for a census, Mary would give birth to Jesus in a manger because there was no
room for them in the inn. Shepherds would come and pay homage to Christ, and
Mary would ponder all of this in her heart, and later magi would come from the
east and bring gifts of gold, frankincense, and myrrh. If all of this was not
wild and strange enough, they now had to flee the land that they knew, and had
to become exiles in a foreign land.
Oddly, they would become immigrants in Egypt, the very same land that
God had helped the Israelites and Moses escape from centuries before. On top of
all of this while they were gone the children of all the people of Bethlehem
and its surrounding areas were being killed, all because Herod wanted just one
child dead, their child, Jesus. Imagine
the fear, the guilt, the sadness that must have accompanied Jesus and his
family for much of the beginning of his life. When the Gabriel angel came to
Mary a few years ago he promised her that he brought news, but so far she had
faced much more hardship than any seemingly good news.
Why did all of this have to happen this way? What is the
point of all of this hardship? Did it mean anything at all? These are difficult
questions that Mary and Joseph had to face, but as our scripture for this
morning shows us, there are answers to some of these questions. In particular our scripture answers whether
or not all of this means anything at all. We find that much of what happens to
Jesus, Mary, and Joseph is the fulfillment of scripture. The family had to flee
for their lives and live as exiles in Egypt, and while this all seems just
circumstantial, that they just needed a place to flee after being warned about
Herod, we see that the prophet’s said, “Out of Egypt I
have called my son.” The death of so many children at the hands of Herod
was so tragic, and yet this tragedy was also foretold, “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping
for her children; she refused to be consoled, because they are no more.” Even when Herod passes away, and the angel
tells Joseph it is safe to return home, but not to Judea because Archelaus was
ruling there, but instead to Galilee, this too had special meaning because the
prophets foretold, “He will be called a Nazorean.”
So many of the events in the early part of Jesus’ live, even the tragedies had
a special meaning, because they all pointed toward Jesus being the fulfillment
of scripture. They all pointed towards Jesus being the Messiah. So to answer
the question of whether all of this means something, well the answer is yes. It
means that Jesus is the Messiah.
This however does make the other questions much harder to
answer and can create some dangerous ideology if we are not careful. We have
seen that these things happening point to the fulfilment of scripture, but why
did scripture had to be fulfilled this way?
Why did the family have to flee from the land the loved? Why did so many
young children have to die? If we aren’t careful we can start to think that
since it is fulfillment of scripture, that God had somehow scripted it all to
occur in this way. This is quite easy to follow, but if we follow this train of
thought then we are saying that God wanted countless numbers of innocent
children to be murdered, just so Jesus could fulfill some prophecy. I am not
willing to say that. Do I have the perfect answer to why these things happened,
no, but I don’t believe that God creates evil but instead finds ways of
extending grace in the midst of hardships, These evil things have happened and
yet God still gives hope to the world, by showing that in spite of the evil and
because of the evil Christ has come. Christ has come to conquer sin and death,
Christ has to set us free, and Matthew points to the words of the prophets to
make his point.
We will never be able to ever fully explain why evil
exists, why hardships happen, why something that is supposed to be so good can
be so difficult, but same time I think we also have a distorted view of what is
good. We hear that something is good
news and we automatically assume that means easy. We hear good news and we
imagine some far-fetched idea like winning the lottery and relaxing on the
beach on a private island, and then if the good news doesn’t match this idea,
then we are disappointed, we get upset at the first sign of difficulties. And
yet if we look at some best times in many of our lives, we will see that there
usually is a lot of difficulty that comes with. Good news you got into the
college of your dreams, but that also means the work will be harder, you will
be graded harsher, and the students around you are just as smart if not smarter
than you. Good news we’re getting married, but we all know that marriage is a
commitment and alongside the joy is also many struggles and hardships. Good
news you’re having a boy, but that means 18 years of struggling to raise him,
from being woken up late at night at the beginning to staying up late at night
worrying about the decisions he’s making when he’s a teen and everything in between, parenting
is also a struggle. All of these things, getting into college, getting married,
having kids, are things that most of us would recognize as good news, things
that most of us who have experienced any of them treasure as some of the best
news in our lives, and yet we all would laugh if someone told us it was easy.
The good news that Gabriel told Mary about nine months
prior to Christmas, was indeed good news, but it was by no means easy
news. Mary and Joseph had to struggle
the entirely of Jesus’ life. From the birth in the manger to his death on the
cross and everything in between the good news of Jesus Christ on Earth was also
difficult news for Mary and Joseph.
Maybe that’s why Ricky Bobby wanted so much to picture Jesus as an 8
pound six ounce baby Jesus. It all seems so perfect, so easy, when we picture
Christ’s life as little sleeping baby. Cooing and laughing in the arms of the
mother Mary. And yet we know that Christ did not come to Earth for and easy
life, took on a life of hardships by taking on our brokenness, and yet living
as an example of perfect obedience to God’s will, which of course included
dying on the cross for our sins. Jesus’ life was not easy. As we have seen
through our scripture for this morning it did not even take long for his life
to become difficult; fleeing for his life, living in exile for much of his
early life. But though Jesus’ life was not easy, it sure was good, Jesus
fulfilled what the scripture spoke of, Jesus is the Messiah, Jesus Christ came
to save. So how do you picture Jesus.
Does this change your view at all? Do you picture him as a baby, or as an adult?
Do you picture him maybe as a teen or as a toddler and young boy like in our
scripture this morning? I like to
picture Jesus as all of the above. I
like to picture Jesus not as any one image, but rather as a whole gamut of a
live lived in accordance with God’s will. In fact it doesn’t matter how I
picture Jesus, I just picture him as good news.
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