Scripture Job 42
Once
upon a time, there was a beautiful step-daughter named Cinderella who lived
with her step sisters and evil step-mother. Cinderella was treated badly and
forced to do all of the labor in the house while her step-sisters prepared for
a extravagant ball in which they hoped the prince would ask for their hand in
marriage. With the help of her fairy God-mother, Cinderella was able to go to
the ball, swept the prince off of his feet, but as the clock struck midnight
she had to flee because all of the fairy God mother’s magic would wear off. In
her dash she left her glass slipper, so the prince went around the village
looking for the owner of that slipper. We all know that the prince found
Cinderella they got married and the lived happily ever after.
Or how about another one.
Once upon a time there lived a beautiful girl named Snow White. One day
the queen of the kingdom asked her magic mirror who was the fairest of all the
land. Expecting to have her name uttered by the mirror, the queen was horrified
when the mirror said it was Snow White and not her. Bitter and angry the queen set out to get rid
of Snow White and tricked her into eating a poison apple that put her into a
deep sleep. The prince found Snow White in her deep trance and kissed her, and
Snow White was healed because of the kiss from her one true love, and they
lived happily ever after.
Or one final one, one that is more to my liking. Once
upon a time, In a galaxy far far away there was a young man whose family was
killed by the evil empire. This young studied in the art of being a jedi and
went to fight the evil empire and in particular one of the leaders of the
empire Darth Vader. This young man, Luke, fought Darth Vader only to find out
that Darth was his father. Craziness ensues, there’s a huge space station built
to destroy the rebels and the Emperor of the Empire comes to oversee its
completion. As the Emperor fights Luke, Darth Vader sacrifices himself to save
his son, the Death Star was destroyed and they all lived happily ever after.
Happily ever
after; if fairy tales taught us anything, or in my case if Star Wars taught me
anything, it is that in the end everyone is supposed to live happily ever
after. There is a flow to the stories,
starting with Once upon a time, where we are introduced to the main characters.
Then there is some sort of conflict. Cinderella wants to go to the ball but
can’t, Snow White is put into a deep sleep, and Luke Skywalker’s family is
killed and a battle ensues between the Rebel forces and the Evil Empire. And
then we know that in every fairy tale there is supposed to be a Happily ever
after. The conflict gets resolved. Cinderella marries the prince, Snow White is
awoken by the kiss of the prince, and the emperor is killed and the Death Star
is destroyed. This natural flow of stories has been ingrained in us. So much so
that it is not only what we expect from fairy tales, but it is what we expect
in real life as well.
For this reason when we read the book of Job we expect to
find the very same pattern to the story, and for the most part we find it to be
true. First we are introduced to Job, there is that moment of Once upon a time,
and listen to the first chapter of the book and hear how similar it is. “There was once a man in the land of Uz whose name was Job.
That man was blameless and upright, one who feared God and turned away from
evil.” This sounds almost exactly
like beginning of fairy tales, where we are introduced to Job, and we are told
that Job is the good guy. Then we know that there is supposed to be conflict,
and is there ever for Job. We have the wager between the devil and God. We have
Job losing his livestock, servants, and even his children. We have Job covered
with painful sores all over his body, and we have Job’s wife and friends not
believing that Job is an innocent man.
We find Job in an utter state of despair questioning God, and we have
God responding to Job putting Job in his place. Yet through it all, when we
read the book of Job we read it expecting and anticipating the moment when all
is made right in the life of Job and he is able to live happily ever after.
And so we come to that moment in our passage today. After being scolded by the Lord, after being put in his place, Job submits himself
to the will of God. Job humbles himself, and says , “I
know that you can do all things, and that no purpose of yours can be thwarted.3‘Who
is this that hides counsel without knowledge?’ Therefore I have uttered what I
did not understand, things too wonderful for me, which I did not know.4‘Hear,
and I will speak; I will question you, and you declare to me.’5I had
heard of you by the hearing of the ear, but now my eye sees you;6therefore
I despise myself, and repent in dust and ashes.” Job even went on to
pray for his friends, the same friends that had betrayed him. Job prays to God
asking God not to punish them, And after this Job has his fortune restored to
him. His brothers and sisters come and have a meal with him and comfort him, and
in the midst of this each one of them gave Job money and gold. The Lord gave
back to more livestock than Job had ever had before. Job had more children both
sons and daughters, and we are told that his daughters were the most beautiful
in the land. And then the scripture says, “After this
Job lived one hundred and forty years, and saw his children, and his children’s
children, four generations.17And Job died, old and full of days.” And Job died old and full of days. That phrase
alone sounds eerily familiar to and he lived happily ever after. So this is! We
have the introduction, the conflict, and now finally here in the final chapter
we have that happily ever after moment, right?
Well yes, but…….
But what, you may be asking yourself. This for sure is an instance of happily ever
after; but if we only read the end of Job on this superficial level, then we
set ourselves up for a very dangerous interpretation of the text. The
temptation is to read this and to say that if we just endure any hardship that happens
in our lives, then in the end God is going to bless us and help us prosper in
this lifetime. Unfortunately this theology has been used for decades,
especially by many televangelists. We know how it goes, a story will be told
about a sweet, God fearing woman who was struggling and all she had left was
$25, and she gave that to the televangelist’s church and then God blesses the
woman with hundreds of thousands of dollars, a new house and a new car. Then they ask you to send in your money and
see how the God is going to bless your life. You may still be wondering, what’s
wrong with that, but let us consider all of the people who are also in utter
despair, who send in their money, who trust and believe in God, who
continuously pray for God to bless their life, and yet they remain in poverty
for the rest of their lives. How must they feel? They probably say to
themselves if only I prayed more, I must not have believed hard enough, or I
must have done something wrong to deserve this. After all this is the same
theology that Job is fighting against throughout the whole book. It is his
friends and wife who tell him that he must have doing something wrong. It is
his friends and wife that tell him that he is being punished for not having
enough faith. It is this type of theology that makes Job feel as though God is
nowhere to be found, because Job has done everything right, and yet bad things
are still happening to him. The danger in reading Job as a book that tells us
to just endure the pain and God will make us prosper, is that we are able to
see instances in which that simply is not the case. We see people like Martin Luther King Jr.,
and we expect the story to play out the same way. Once upon a time there was a
man, and because of the color of his skin his was discriminated against. This
man stood up to the injustice and led a peaceful movement that spread the
message that no matter the color of your skin we are all children of God. We
know that the next section of the story is supposed to be the happily ever after,
but as we know King was shot and killed. In the Bible we have instances of
great Christian leaders killed for their beliefs as well. All of this throws a
wrench into this understanding of happily ever after.
And yet, the story of Job is a story of joy and peace in
the end for Job. It is a story of happily ever after. But let us look more
closely at where this joy comes from. We look at the end of Job and we are of
course first drawn to the fact that he is given riches, that he is given more
livestock than he had ever had, that he has more beautiful and wonderful
children, and that he lives on for quite some time. Yet at the same time we are
quick to forget that Job had other children that he lost, are these children
supposed to simply be a replacement for them? We forget that his wife and his
friends had questioned him and abandoned him in his greatest moment of need;
does all of this wealth help heal those emotional wounds?
And
yet, Job does live happily ever after, so what is it that really brought peace,
resolve, and joy to the life of Job? In our expectation of happily ever after,
in our experience of fairy tale endings, we jump right to the end and forget to
look at the beginning of this chapter. What is it that really resolves the conflict.
When we look closely at the beginning of this chapter we see two things happen.
First after being rebuked by God for acting as if he were God, Job humbles
himself, confesses that it really isn’t about him, and puts his full trust in
the Lord. The second thing that happens, is that Job once again acts
selflessly, and asks God not to punish his friends, even though they had
abandoned him and spoken falsely about God. It is only after these acts that we
read about Job’s fortunes being restored and it seems as if it is through these
acts that Job truly finds joy. Remember as we read through the book of Job most
of what was troubling Job, most of his complaints, were not about the loss of
his family or fortunes, not even the abandonment of friends and his wife, but Job’s
biggest struggle was why was God doing this, and why was it happening to him.
Finally in the end, Job realizes that God is greater than he could understand,
that God is merciful and that God is just, and that even though Job may not
have understood why these things were happening to him, he realized that God
had never left him. And then Job realized that everything is not about him. The
whole time Job was wallowing in his self-pity, and all of us have to admit it
was for good reason, but in the end Job humbles himself, becomes selfless, and
despite everything his friends said to him, asks for God to forgive them. The
joy for Job seems to come from the fact that the burden was off of his
shoulders. God’s mercy and justice was no longer something he had to struggle
with trying to figure out, because Job put his full trust in God. Job’s joy
seems to stem from the fact that life is no longer a struggle of trying to
figure out God, the primary goal of life was no longer to “do the right things”
so that God will bless you, but instead it became about a true relationship
with God. A relationship that involves trust, and not a trust that God will
bless you with riches, but a trust that God truly loves you and looks out for
you. A trust that that though you may not understand what is going on in your
life, God does. This is the joy that Job experiences. A relationship that is
founded on a principle of I will trust you if you will bless me in the future
is not a good relationship, but a relationship founded on the principle of I
will trust you because of who you are, is a relationship that brings joy. The true love story, fairy tale ending starts
with that commitment of for better or for worse, and when we make that
commitment to God not even death can do us part. When we make that commitment,
when we put that trust in the Lord, no matter what happens in our lives, even
through good or bad, we truly can live happily ever after.
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